If He assumed the worse that He might sanctify it by His incarnation, may He not assume the better that it may be sanctified by His becoming Man? But if His Manhood is intellectual and nor without mind, let them cease to be thus really mindless. Even hoar hairs have something to learn; and old age, it would seem, cannot in all respects be trusted for wisdom. By A ndrew H ofer. You must therefore either set aside the latter on account of sin, or admit the former on account of salvation. As a classically trained orator and philosopher he infused Hellenism into the early church, establishing the paradigm of Byzantine theologiansand church officials. This, then, would be what He saves; and I have been deceived by the Truth, and led to boast of an honour which had been bestowed upon another. That we must worship, not a God-bearing Flesh, but a Man-bearing God. Apollinaris, more or less, posited that a human nature is composed of three parts. As is typical among theologians, Gregory's comment may have elicited a debate concerning the unconventional grammar and possible reasons/solutions. Where in that case were His being handled after the Resurrection, or His being seen hereafter by them that pierced Him, for Godhead is in its nature invisible. For how shall one thing contain two completenesses, either the house, the sunbeam and the sun, or the earth, the moisture and the river? For if they are permitted to teach their view as godly men, and with all confidence to preach their doctrine, it is manifest that the doctrine of the Church has been condemned, as though the truth were on their side. And this would necessarily involve that while His form and tabernacle was human, His soul should be that of a horse or an ox, or some other of the brute creation. Epistle 101 (part of). On the words, Crucified and Buried. And I write it, not with any desire to compose a treatise, but only to check the progress of deceit; and if it is thought well, I will give a fuller account of these matters at greater length. [haut - top] 200 9 - Ch. For Godhead joined to flesh alone is not man, nor to soul alone, nor to both apart from intellect, which is the most essential part of man. And (if I am to speak concisely) the Saviour is made of elements which are distinct from one another (for the invisible is not the same with the visible, nor the timeless with that which is subject to time), yet He is not two Persons. From Nicene and Post-Nicene Fathers, Second Series, Vol. It would be tedious to go through all the other propositions which he adds to these monstrous absurdities. And not even now, be well assured, should we have written this, if we had not seen that the Church was being torn asunder and divided, among their other tricks, by their present synagogue of vanity. Let me state the greater results. But if you will look at what is mental and incorporeal, remember that I in my one personality can contain soul and reason and mind and the Holy Spirit; and before me this world, by which I mean the system of things visible and invisible, contained Father, Son, and Holy Ghost. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback — especially notifications about typographical errors and inappropriate ads. On the Theotokos, cf. And I say different Elements, because it is the reverse of what is the case in the Trinity; for There we acknowledge different Persons so as not to confound the persons; but not different Elements, for the Three are One and the same in Godhead. But there is a matter which is graver than these, a special point which it is necessary that I should not pass over. crestwood, new york 10707 . Tyndale Bulletin 39 (1988) 101-123. Saint Gregory was saint patron … Google Scholar. In 382 Gregory was summoned to a Synod at Constantinople… Ep. Please help support the mission of New Advent and get the full contents of this website as an instant download. Edited by Philip Schaff and Henry Wace. An English translation of this text, placed alongside the Greek text, can be found on the subscription version of the site. For we do not sever the Man from the Godhead, but we lay down as a dogma the Unity and Identity of Person, Who of old was not Man but God, and the Only Son before all ages, unmingled with body or anything corporeal; but Who in these last days has assumed Manhood also for our salvation; passible in His Flesh, impassible in His Godhead; circumscript in the body, uncircumscript in the Spirit; at once earthly and heavenly, tangible and intangible, comprehensible and incomprehensible; that by One and the Same Person, Who was perfect Man and also God, the entire humanity fallen through sin might be created anew. For though it has a certain sophistical grace through the quickness of its antithesis, and a sort of juggling quackery grateful to the uninstructed, yet it is the most absurd of absurdities and the most foolish of follies. His remarks also anticipate all of the usual objections, so it’s worth reading carefully: St. Epiphanius 310 § 72. What then of our flesh? For this were not a Generation of God, but a shirking of generation. commentaries on Gregory’s homilies, the Life and Enkomion of Gregory. 318 RE V I E W S such language consistently, but in order to emphasize the mys- terious character of the mixtures of the human being, and of Jesus Christ, rather than to explain them. Gregory selected some of his previously written epistles and arranged and published them in a collection to proclaim a certain image of himself. choresis was first used by Gregory Nazianzen in the fourth century ad,inhisEpistle 101 and elsewhere, ... 5 Gregory, Epistle 101,inPatrologia Graeca 37.181C, cited in Otto, ‘The use and abuse of perichoresis, p. 368. But, that they may not accuse us of having once accepted but of now repudiating the faith of their beloved Vitalius which he handed in in writing at the request of the blessed Bishop Damasus of Rome, I will give a short explanation on this point also. God forbid! For to make the Trinity consist of Great, Greater, and Greatest, as of Light, Ray, and Sun, the Spirit and the Son and the Father (as is clearly stated in his writings), is a ladder of Godhead not leading to Heaven, but down from Heaven. PG 35: Gregory of Nazianzus PG 36: Gregory of Nazianzus PG 37: Gregory of Nazianzus PG 38: Gregory of Nazianzus, with Caesarius PG 39: Didymus the Blind, Amphilochius Iconiensis, and Nectarius PG 40: Egyptian Fathers: Anthony the Great, Pachomius, Serapion, etc. Apollinarius, according to S. Gregory, declares that the Son of God was from all eternity clothed with a human body, and not from the time of His conception only by the Blessed Virgin; but that this humanity of God is without human mind, the place of which was supplied by the Godhead of the Only-begotten. For what the method of selection is, in accordance with which some of the events are to occur and others to be omitted, let these wise men who glory in the multitude of their books show us. If, however, they rely on the passage, The Word was made Flesh and dwelt among us, John 1:14 and because of this erase the noblest part of Man (as cobblers do the thicker part of skins) that they may join together God and Flesh, it is time for them to say that God is God only of flesh, and not of souls, because it is written, As You have given Him power over all Flesh, and Unto You shall all Flesh come; and Let all Flesh bless His holy Name, meaning every Man. This, then, would be what He saves; and I have been deceived by the Truth, and led to boast of an honour which had been bestowed upon another. Instead, the divine Logos, as a divine mind, served as the mind of the incarnate Christ. Now, if they who hold such views have authority to meet, your Wisdom approved in Christ must see that, inasmuch as we do not approve their views, any permission of assembly granted to them is nothing less than a declaration that their view is thought more true than ours. If any worship not the Crucified, let him be Anathema and be numbered among the Deicides. And not only so, but they also assert, as I am told, that they have been received by the Western Synod, by which they were formerly condemned, as is well known to everyone. If, however, those who hold the views of Apollinarius have either now or formerly been received, let them prove it and we will be content. For that flesh is less precious than soul, everyone who has a spark of sense will acknowledge. CXLI. But because by taking them upon Him He took away our sins and bore our iniquities. Again I write when I ought to come: but I gain confidence to do so… Ep. Technically the See was vacant, but the administration had been committed to Gregory by the Bishops of the Province, and though he, foreseeing some such attempt on the part of the heretics, had been very earnest in pressing upon the Metropolitan and his Comprovincials the necessity of filling this throne by a canonical election, yet he was by no means prepared to hand over the authority, with which he had been invested, to an irregularly elected and uncanonically consecrated heretic. But if He has a soul, and yet is without a mind, how is He man, for man is not a mindless animal? At 41, Gregory was chosen suffragan bishop of … And I write it, not with any desire to compose a treatise, but only to check the progress of deceit; and if it is thought well, I will give a fuller account of these matters at greater length. For what need is there even to mention to those who know it, the fact that everywhere in Scripture he is called Man, and the Son of Man? 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