Isaiah 66:10-14 Janice B. Scott Although it was his very first visit to Wentworth, Scott played as someone inspired, making brilliant shot after brilliant shot, even towards the end of the competition when he was neck and neck with a much more seasoned professional. Change Language {{#items}} {{local_title}} {{/items}} ← Language. It is to feel despairing and defeated. Isaiah 66:10-14 Commentary by Christine Roy Yoder. The Gospel reading from Matthew speaks of those who are really great in the Kingdom of God.It is the beginning of the fourth discourse given by Jesus in this gospel, a discourse which discusses the relationships between members of the Christian community. The Gospel reading from Matthew speaks of those who are really great in the Kingdom of God.It is the beginning of the fourth discourse given by Jesus in this gospel, a discourse which discusses the relationships between members of the Christian community. God is spirit, and his worshipers must worship in spirit and in truth.” July 5, 2010. Then, when some were allowed to return in anticipation of the great blessings they had been promised, they found only further suffering. Page 1 of 3 “Written in Heaven” + 7 Pentecost C + Isaiah 66:10-14; Galatians 6:1-16; Luke 10:1-11, 16-20 July 7, 2013 This is the day the Lord has made! The word translated “bodies” in the NRSV should more properly be translated “bones,” which speaks to the sense that despair can settle in and take over our very essence, and which emphasizes that God can reach in and restore that essence to joy. Isaiah predicted the end of the temple and its worship. The Lord wishes to be to us in the room of a mother, that, instead of the annoyances, reproaches, distresses, and anxieties, which we have endured, he may treat us gently, and, as it were, fondle us in his bosom. Bible commentary on the Book of Isaiah, chapter 66, by Dr. Bob Utley, retired professor of hermeneutics. lom’) to her like a river, THE CONTEXT This is the last chapter of the book of Isaiah—dated between 538 and 520 B.C.—the period immediately following the return of the exiles to Jerusalem (Muilenburg, 760). See Isaiah 66:2b (printed below) …this is the man I will regard, namely, he who is humble and who has a contrite spirit, he who trembles at my word. Chapter 66 is divided into two main sections: verses 1-16, which is poetry, and verses 17-24 which is written in a prose style. 13As one whom his mother comforts, so will I comfort you; “You will see it, and your heart shall rejoice, and your bones (literally “bones”) shall flourish like the tender grass” (v. 14a). Isaiah 66:10-14 Commentary. Isaiah 65-66, the final chapters in the book of Isaiah, pick up a number of themes and images prominent in Isaiah 40-66. Bible Language English. 10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: 11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. They were faced, not only with the hard labor of rebuilding, but also with the hostility of their neighbors. Significantly, Isaiah began the book with a condemnation of the shallow worship of God’s people at the time of the New Moons and Sabbaths (Isaiah 1:12-15). The small groups of exiles who returned to Judah after Persia’s defeat of Babylon in 539 faced hardship, famine, political in-fighting, and economic oppression. “The metaphor of river bespeaks a flow of goods and cargo that floods into the city like a mighty stream, so that Jerusalem, so long humiliated and impoverished, will be the new trade center and commercial pivot point of the world” (Brueggemann, 256). Saint Therese of the Child Jesus – Commentary on Isaiah 66:10-14c; Ps 130; Matthew 18:1-5 . God mocked the Jews trust in ceremonies and promised vengeance. Isaiah 66:10-14 “Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her. Daily Services Sunday 7th July 2019 – FOURTEENTH SUNDAY IN ORDINARY TIME. 5. In verses 1-6, Yahweh (Isaiah 66:18-21) The Lord has set a date for all the world to stand before Him: to behold His glory and to be confronted with the truth that He alone is God (verse 18). You must not relinquish this to a commentator. “Shall a land be born in one day? Joy and comfort. Jerusalem will prosper, because the Lord will make her prosperous. 66. Commentary on Isaiah 66:10-14. The Old Testament Lesson for this Sunday, July 7, 2019, is written in the Book of the Prophet Isaiah. “Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her. Isaiah Chapter 1 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31. A character in Bernard Malamud's novel God's Grace says: "A life --to be a life --must run it. It is like the end of a several season television show that flashes back to the best parts of the series in the final episode. and he will have indignation against his enemies. 65:1 and 2 refer and why? Rejoice ye with Jerusalem. The pain of labor will immediately, miraculously, be surpassed by the joy of God’s delivery of Israel. Cancel {{#items}} {{local_name}} {{/items}} Book. Isaiah 66:10–14; Psalm 66:10–15; Galatians 6; Luke 10:1–20. He united Jews and Gentiles in the church and exalted them over enemies. For you will nurse and be satisfied at her comforting breasts; you will drink deeply and delight in her overflowing abundance.” Read verse in New International Version You will be carried on her side, and will be dandled on her knees'” (v. 12b). 65. -- Isaiah 66:10-14-- Proper 9 | Ordinary Time 14 - A. Rooting for a baseball team is an act of selfless devotion. Depression, anxiety, marital or family strife, financial instability, ill health — these things and others can make us so crushingly weary that we can’t imagine feeling truly alive again. God mocked the Jews trust in ceremonies and promised vengeance. Gospel. Sa∙lom’ is a peace that goes beyond the absence of malice. This also is an expression that should be studiously avoided in prayers and sermons. By the word “peace” he means prosperity. Commentary on the Readings: Isaiah 66:10-14; John 2:1-11 Today we celebrate a series of apparitions of the Virgin Mary at Lourdes, in the foothills of the Pyrenees in the south-west of France.. List the pagan worship rites of Isa. Scripture: Isaiah 66:10-14. 4 I too take delight in making fools of them, I shall bring what they most fear down on them because I have called and no one would answer, I spoke and no one listened. Isaiah 66, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. They have done what I regard as evil, have chosen what displeases me. Commentary; Alt 1st Reading; Isaiah 66:10-14 . ), which the WEB has updated. Vulgate (Latin): Isaiah Polyglot KJV | Sep | Tan. He united Jews and Gentiles in the church and exalted them over enemies. Beginning in verse 7, the writer, using language of labor and delivery, assures the people that the promised renewal of Israel will indeed come to fruition. 12–14 with v. 15ff (see my outline below). Jerusalem is an affectionate mother, nursing her people, carrying them on her arm, and dandling them on her knee (verse 12). 6. Biblical Commentary Isaiah 66:10-14 EXEGESIS: ISAIAH 66. Tagged With: Blessed Emmanuel Ruiz and Companions, Father Marcin Drabik, Galatians 6:14-18, Isaiah 66:10-14, Luke 10:1-12 17-20, Luke 10:1-9, Psalm 65(66):1-7 16 20, St Swithuns RC Church Southsea, Universalis. Denomination: Lutheran. Proper 9 • Isaiah 66:10–14 • July 4, 2010. But now Yahweh promises to comfort them—to give them relief—to help them find release from their pent-up sorrow and emotion. -- Isaiah 66:10-14-- Proper 9 | Ordinary Time 14 - C. The strong female imagery in this passage of God's care for his people prompted my remembering an ol. When the things that Yahweh has promised come to pass, the people of Jerusalem will know that the hand of the Lord is with them (see Exodus 6:7; 7:5, 17; 16:12). In the midst of the thundering of condemnation and retribution, it is this quiet passage of maternal care and human delight that gestures more particularly to the presence of God with God’s people that their bone-tired bodies and spirits might flourish again, like the grass. Fortunately, for most of us, such bone-tiredness, as awful as it is, is only an occasional experience. Why does God create a new heaven and a new earth? You will see it, and your heart shall rejoice, and … 10. Isaiah 66:10-14 “Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her. Theme: Two great events occurred after You will be carried on her side, 2. Denomination: Lutheran. 10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: 11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. When we think of Jesus’ followers we think of the twelve apostles, but there were more. Isaiah 66:10-14 Commentary by Elizabeth Webb. You, the Bible, and the Holy Spirit are priority in interpretation. and that the nations might tremble at your presence!. Isaiah 25:9 In that day they will say, "Surely this is our God; we trusted in him, and he saved us. You know what it’s like to be bone-tired. The people are awash in love and delight. Next Weeks Readings. As suggested in last week’s essay on Psalm 16, the sequencing of psalms sometimes seems intentional, or at least significant. Jesus Sends Out the Seventy-Two. First Reading. and the glory of the nations like an overflowing stream: Isaiah 66. Isaiah 66:11, ESV: "that you may nurse and be satisfied from her consoling breast; that you may drink deeply with delight from her glorious abundance.”" 66. The Israelites knew this bone-tiredness, too. In the context of Isaiah 66, the people had suffered through the exile, cut off from their land and from their God. Isaiah 66. This picks up the metaphor of the mother and nursing infant that we encountered in verse 11. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. Deep within our bones we are weary and broken, and deep within our bones God’s nurturing love reaches in and restores. and you will be comforted in Jerusalem.”. In the midst of this narrative of divine condemnation and retribution, we find surprising moments of maternal imagery. In verse 12a, the Lord promises prosperity to the city of Jerusalem. What a wild time in our nation’s history. For you will nurse and be satisfied at her comforting breasts; you will drink deeply and delight in her overflowing abundance.” Read verse in New International Version Verse 12b extends Jerusalem’s prosperity to the people. “You will see” promises that what Yahweh is saying will actually come to pass—that the people of Jerusalem will actually see it—that Yahweh is not just expressing ideals but is talking about practical realities that people will experience firsthand. The labor pains of Zion’s rebirth are unavoidable, yet the God who births her is there to comfort and console. Some of us are so exhausted that bone-tired is the only way we know how to live anymore. For most of us, mother-comfort is the epitome of comfort—comfort par excellence—the best comfort that we will ever know. Their weariness, after generations of oppression and humiliation, must have been unbearable. r to make your name known to your adversaries,. Four times in verses 10 the people are enjoined to “rejoice” and “be glad,” to replace their mourning over Jerusalem’s destruction with joy at her renewal. from her consoling breast; that you may drink deeply with delight. Chapter 66 is divided into two main sections: verses 1-16, which is poetry, and verses 17-24 which is written in a prose style. Alternate First Reading. Isaiah 66:10-14 King James Version (KJV). Clarke's Commentary on the Bible. The text is Isaiah 66:10-14 and is a portion of the LORD’s response to Isaiah’s prayer. The chapter alternates between judgment and redemption. 3. 5 (Nashville: Abingdon Press, 1956), Oswalt, John N., The New International Commentary on the Old Testament: The Book of Isaiah, Chapters 40-66 (Grand Rapids: William B. Eerdmans Publishing Company, 1998), Seitz, Christopher R., The New Interpreters Bible: Isaiah, Vol. It is to be so exhausted, mentally, physically, and spiritually, that the weariness feels like it’s seeped into your very marrow and has become a part of you. “‘As one whom his mother comforts, so will I comfort you; and you will be comforted in Jerusalem'” (v. 13). In the Women's Bible Commentary, Revised and Updated, Patricia K. Tull points out that "the prophetic voice in chapters 65-66 gives up on some segments of the population, marking a division between those who continue to rebel and the chosen ones who serve God." “Heaven is my throne and the earth is my footstool” (verse 1), God intones; nothing built by human hands could possibly contain the God of all things. James Edlin. Significantly, Isaiah began the book with a condemnation of the shallow worship of God’s people at the time of the New Moons and Sabbaths (Isaiah 1:12-15). When we think of Jesus’ followers we think of the twelve apostles, but there were more. Mother's have such nurturing hearts of mercy, but what they reflect is God's heart and if this is God's heart then it should be in our hearts too. Isaiah 66:10-14, Studies on Old Testament texts from Series C, Ralph W. Klein, Lutheran School of Theology at Chicago. You are here: Home / Archives for Isaiah 66:10-14. "Under God's nurturing care, the very bodies and spirits of God's people receive restoration (verse 14)." Cancel. Bromiley, Geoffrey (General Editor), The International Standard Bible Encyclopedia, Volume One: A-D –Revised (Grand Rapids: William B. Eerdmans Publishing Company, 1979), Brueggemann, Walter, Westminster Bible Companion: Isaiah 40-66 (Louisville: Westminster John Knox Press, 1998), Hanson, Paul D., Interpretation Commentary: Isaiah 40-66, (Louisville: John Knox Press, 1995), Muilenburg, James (Introduction and Exegesis of Isaiah 40-66); and Coffin, Henry Sloane (Exposition of Isaiah 40-66), The Interpreter’s Bible: Ecclesiastes, Song of Songs, Isaiah, Jeremiah, Vol. This is part of the new creation. A character in Bernard Malamud's... -- Isaiah 66:10-14-- Proper 7 | Ordinary Time 12 - A. As one whom his mother comforts, so will I comfort you; and you will be comforted in Jerusalem. Isaiah 66:10-14. The apparitions of Our Lady of Lourdes began on 11 February 1858, when Bernadette Soubirous, a 14-year old peasant girl from the nearby town of Lourdes, went with her sister and a friend to gather firewood. 2 z And he said to them, “The harvest is plentiful, but the laborers are few. The question is not limited to so-called “professionals,” but forms part of the role and identity of every … “Written in Heaven” + 7 Pentecost C + Isaiah 66:10-14; Galatians 6:1-16; Luke 10:1-11, 16-20 July 7, 2013 This is the day the Lord has made! The rotting bodies of those on whom God brings judgment will forever remain as a warning against rebellion (verse 24). Isaiah - Chapter 66 Two great events occurred around Jesus - Jerusalem was burned, and the gospel exploded. Preaching. Scripture: Isaiah 66:10-14. Under God’s nurturing care, the very bodies and spirits of God’s people receive restoration (verse 14). Everything about this final chapter of Isaiah heralds God’s sovereignty. Mon, Jan. 4th Tue, Jan. 5th Wed, Jan. 6th Thu, Jan. 7th Fri, Jan. 8th Sat, Jan. 9th. The people’s sufferings, the labor pains of rebirth, will be short-lived: the glorious rebirth of Jerusalem is imminent. (Isaiah 49:15.) Isaiah 66:10-14. It is that kind of abundance that the Lord is promising to Jerusalem and its people. This is the new heavens and new earth when Christ comes. Living Worship to God. Chapter 66 begins with a condemnation of false worship, a familiar refrain in Third Isaiah and in other Prophetic works, and ends with a pronouncement of God’s revenge on the disobedient. ... God’s people will be blessed. Isaiah 66:10-14. Yet as soon as Zion was in labor she delivered her children” (verse 8). Introduction Several challenges face the preacher of this text: one challenge is how best to understand this text in its literary and historical context where it speaks to the restoration of Israel from captivity and how—if at all—this message then relates to our hearers today. Isaiah 66:10-14 The thread that draws together this week’s readings can be found in Isaiah 66:14. By fire and by sword, the Lord will come “to pay back his anger in fury, and his rebuke in flames of fire” (verse 15). Commentary on Luke 10:1-11, 16-20. It is to be so exhausted, mentally, physically, and spiritually, that the weariness feels like it’s seeped into your very marrow and has become a part of you. Reading 1, Isaiah 60:1-6 Responsorial Psalm, Psalms 72:1-2, 7-8, 10-11, 12-13 Gospel, Matthew 2:1-12 Reading 2, Ephesians 3:2-3a, 5-6 More Daily Readings. “‘and you will nurse. Commentary, Isaiah 66:10-14, Elizabeth Webb, Preaching This Week, WorkingPreacher.org, 2013. But there are those among the people who forget that all things are made by the hands of God, and whose worship thereby lacks humility and reverence. Milk and water. A look through several Isaiah commentaries shows that there is some disagreement in seeing how the various prophetic utterances in Isaiah 66 are to be organized in relationship to one another. It is to feel despairing and defeated. The rest were taken into exile, where they spent decades in servitude to Babylonia. MSG . LISTEN: Isaiah 66 (mp3) READ: Isaiah 66 notes STUDY: Isaiah 66 worksheet Prologue Where we are: Part 1: Judgment Part 2: Historical Interlude Part 3: Salvation Chapters 1-35 Chapters 36-39 Chapters 40-66 When this takes place: Chapter 66 is part of the second major section of Isaiah and deals less with Judah’s immediate plight than… Many were killed or starved to death. Janice B. Scott. Hence we are taught to pray; our father which art in heaven. The milk of affection and nourishment mingles with the “overflowing stream” (verse 12) of prosperity; with Mother Jerusalem’s nurturance, the wealth of all the nations will flow to the people. The word “comfort” appears three times in verse 13, and it is here that the application of the maternal metaphor switches from Jerusalem to God: “As a mother comforts her child, so I will comfort you” (verse 13). What is the central theme of Isaiah 65-66? We need this kind of hope today Isaiah 66:10-14 Happy 4th of July! 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